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Judas Maccabaeus or Maccabeus (/ ˌ m æ k ə ˈ b iː ə s / MAK-ə-BEE-əs), also known as Judah Maccabee (Hebrew: יהודה המכבי, romanized: Yehudah HaMakabi), [a] was a Jewish priest and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire (167–160 BCE).
The Maccabees under Judas Maccabeus (Judah Maccabee) attacked south of Judea to Idumea, occupied by the Edomites and referred to archaically as the "descendants of Esau" in an attempt to make the text more befitting of the deeds of the heroes of Hebrew Bible scripture. Judas's forces would later return toward the end of 163 BC.
The name Maccabee [4] is often used as a synonym for the entire Hasmonean dynasty, but the Maccabees proper comprised Judas Maccabeus and his four brothers. The name Maccabee was a personal epithet of Judah, [5] and the later generations were not his direct descendants.
The Books of the Maccabees refers to a series of deuterocanonical books which are contained in various canons of the Bible: 1 Maccabees, originally written in Hebrew and only surviving in a Greek translation, it contains an account of the history of the Maccabees from 175 BC until 134 BC. [1]
1 Maccabees, [note 1] also known as the First Book of Maccabees, First Maccabees, and abbreviated as 1 Macc., is a deuterocanonical book which details the history of the Maccabean Revolt against the Seleucid Empire as well as the founding and earliest history of the independent Hasmonean kingdom.
[19] [17] Judas's nickname "Maccabee", now used to describe the Jewish partisans as a whole, is probably taken from the word "hammer" (Aramaic: maqqaba; Hebrew: makebet); the term "Maccabee" or "Maccabeus" would later be used as an honorific for Judas's brothers as well. [20] Judas's campaign in the countryside became a full-scale revolt.
The battle's only contemporaneous record is in the First Book of Maccabees.According to it: When Seron, the commander of the Syrian army, heard that Judas had gathered a large company, including a body of faithful soldiers who stayed with him and went out to battle, he said, 'I will make a name for myself and win honor in the kingdom.
The author is intent on showing that God is in control of history in his theology. The attack on Jerusalem is explained as punishment for the Jerusalemites' own sins in 5:17-20, with Antiochus merely acting as an instrument for God's will. [42] [43] The history found here largely matches what is described in 1 Maccabees, with two notable ...
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