Search results
Results from the WOW.Com Content Network
Generative historicist phenomenology studies how meaning—as found in human experience—is generated in historical processes of collective experience over time. Genetic phenomenology studies the emergence (or genesis) of meanings of things within the stream of experience.
Generative science is an area of research that explores the natural world and its complex behaviours. It explores ways "to generate apparently unanticipated and infinite behaviour based on deterministic and finite rules and parameters reproducing or resembling the behavior of natural and social phenomena". [ 1 ]
Phenomenological approaches in archaeology first came to widespread attention among archaeologists with the publication of Christopher Tilley's A Phenomenology of Landscape: Places, Paths and Monuments (1994), [6] in which he proposed phenomenology as a technique to discover more about historical peoples and how they interacted with the landscapes in which they lived.
Generative anthropology is a field of study based on the hypothesis that the origin of human language happened in a singular event. The discipline of Generative Anthropology centers upon this original event which Eric Gans calls The Originary Scene. This scene is a kind of origin story that hypothesizes the specific event where language originated.
Martin Heidegger's explication of phenomenological description is sketched out in the Introduction of his book Being and Time, [9] where he argues that the way to best approach the question of the meaning of Being is to examine the concrete ways in which phenomena show themselves in themselves — as they seem in consciousness. By examining the ...
The post-processualists' approach to archaeology is diametrically opposed to that of the processualists. The processualists, as positivists, believed that the scientific method should and could apply to archaeological investigation, therefore allowing archaeologists to present objective statements about past societies based upon the evidence.
Phenomenography is not phenomenology. Phenomenographers adopt an empirical orientation and they investigate the experiences of others. [6] The focus of interpretive phenomenology is upon the essence of the phenomenon, whereas the focus of phenomenography is upon the essence of the experiences and the subsequent perceptions of the phenomenon. [12]
Regardless of precise definition, the terminology is constitutional because a generative model can be used to "generate" random instances , either of an observation and target (,), or of an observation x given a target value y, [2] while a discriminative model or discriminative classifier (without a model) can be used to "discriminate" the ...