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The end of Sophistical Refutations and beginning of Physics on page 184 of Bekker's 1831 edition. The works of Aristotle , sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum , is the collection of Aristotle 's works that have survived from antiquity.
Pages in category "Works by Aristotle" The following 53 pages are in this category, out of 53 total. This list may not reflect recent changes. ...
Most of Aristotle's work is probably not in its original form, because it was most likely edited by students and later lecturers. The logical works of Aristotle were compiled into a set of six books called the Organon around 40 BC by Andronicus of Rhodes or others among his followers. [49] The books are: Categories; On Interpretation; Prior ...
Aristotle's work on aesthetics consists of the Poetics, Politics (Bk VIII), and Rhetoric. [8] The Poetics was lost to the Western world for a long time. The text was restored to the West in the Middle Ages and early Renaissance only through a Latin translation of an Arabic version written by Averroes. [9]
Many of Aristotle's works are extremely compressed, and many scholars believe that in their current form, they are likely lecture notes. [2] Subsequent to the arrangement of Aristotle's works by Andronicus of Rhodes in the first century BC, a number of his treatises were referred to as the writings "after ("meta") the Physics" [b], the origin of the current title for the collection Metaphysics.
Organon Roman copy in marble of a Greek bronze bust of Aristotle by Lysippos, c. 330 BC, with modern alabaster mantle. The Organon (Ancient Greek: Ὄργανον, meaning "instrument, tool, organ") is the standard collection of Aristotle's six works on logical analysis and dialectic.
A great mass of literature has been produced to explain and clarify the works of Aristotle, especially during the ancient and medieval eras. The pupils of Aristotle (384–322 BC) were the first to comment on his writings, a tradition which was continued by the Peripatetic school throughout the Hellenistic and Roman periods.
Aristotle says rhetoric is the counterpart (antistrophe) of dialectic. [1]: I.1.1–2 He explains the similarities between the two but fails to comment on the differences. Here he introduces the term enthymeme. [1]: I.1.3 Chapter Two Aristotle defines rhetoric as the ability in a particular case to see the available means of persuasion.