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The highest planes are also broader in extent than the ones lower down, as discussed in the section on Sahasra cosmology. The height of these planes is expressed in yojanas, a measurement of very uncertain length, but sometimes taken to be about 4,000 times the height of a man, and so approximately 4.54 miles (7.31 km).
In Buddhism, the three worlds refer to the following destinations for karmic rebirth: Kāma-loka (world of desire), is a plane of existence typified by base desires, populated by hell beings, preta (hungry ghosts), animals, humans, lower demi-gods and gods of the desire realm heavens.
The status of life as a human, at first is seen as very important. In the hierarchy of Buddhist cosmology it is low but not entirely at the bottom. It is not intrinsically marked by extremes of happiness or suffering, but all the states of consciousness in the universe, from hellish suffering to divine joy to serene tranquility can be experienced within the human world.
The one subsequent hundred worlds are viewed through the lenses of the Ten suchnesses and the three realms of existence (Jpn. san-seken) to formulate three thousand realms of existence. [9] These hundred aspects of existence leads to the concept of "three thousand realms in a single moment (Jap. Ichinen Sanzen)." [10]
The physical plane, physical world, or physical universe, in emanationist metaphysics taught in Neoplatonism, Hermeticism, Hinduism and Theosophy, refers to the visible reality of space and time, energy and matter: the physical universe in occultism and esoteric cosmology is the lowest or densest of a series of planes of existence. [citation ...
Buddhist texts describe these realms as follows: [43] [44] God realm : [46] [47] the realm of the gods is the most pleasant among the six realms, and can be subdivided into many planes of existence. [48] A rebirth in this heavenly realm stems from accumulating wholesome karma. [46]
[26] [30] According to Sam van Schaik this aspect "seems to signify the immanent presence of the ground in all appearance, in that it is defined as all-encompassing and unobstructed." [23] Compassion is associated with the Nirmanakaya and the Sangha. According to Norbu, this compassionate energy manifests in three ways: [31] [32]
Sahā or more formally the Sahā world (Sanskrit: sahāloka or sahālokadhātu) in Mahāyāna Buddhism refers to the mundane world, essentially the sum of existence that is other than nirvana. It is the entirety of conditioned phenomena, also referred to as the trichiliocosm .