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Abimelech then restores Sarah to Abraham, and gives him gifts of livestock and servants by way of apology, and also allows Abraham to reside anywhere in Gerar. Abimelech also gives 1000 pieces of silver to Abraham to reprove Sarah by a "covering of the eyes". Abraham then prays for Abimelech and the king and his wife and concubines are able to ...
Abimelech (also spelled Abimelek or Avimelech; Hebrew: אֲבִימֶלֶךְ / אֲבִימָלֶךְ, Modern ʼAvīméleḵ / ʼAvīmáleḵ Tiberian ʼAḇīmeleḵ / ʼAḇīmāleḵ, "my father is a king"/"my father reigns") was the generic name given to all Philistine kings in the Hebrew Bible from the time of Abraham through King David. [1]
Phicol was the chief captain of the army of Abimelech, the Philistine king of Gerar. He entered into an alliance with Abraham with reference to a certain well which, from this circumstance, was called Beersheba, "the well of the oath" (Genesis 21:22,32; 26:26). [1]
According to the biblical story, in Genesis 15:1–4 Abram’s most important encounter is recorded when the Abrahamic God made a covenant with him. The day started with a vision where Abram expressed his concerns about being childless, thinking his estate will be inherited by Eliezer of Damascus, a servant of his.
Abraham [a] (originally Abram) [b] is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. [7] In Judaism, he is the founding father of the special relationship between the Jews and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish; [c] [8] and in Islam, he is a link in the chain of Islamic ...
He speaks against Abimelech then flees, 9:7-21; Shechem betrays Abimelech. He attacks and destroys the city. Abimelech captures the town of Thebez, but he is mortally wounded by a woman. 9:22-57; Tola . Tola the son of Puah, the son of Dodo, a man of Issachar dwelt in Shamir in mount Ephraim. He judged Israel for twenty-three years, 10:1,2 ...
4 Baruch is usually dated to the first half of the 2nd century AD. Abimelech's sleep of 66 years, instead of the usual 70 years of Babylonian captivity, makes scholars tend toward the year AD 136, that is, 66 years after the fall of the Second Temple in AD 70. This dating is coherent with the message of the text. [2]
The Sifre cited as further examples of admonition near death: (1) when Abraham reproved Abimelech in Genesis 21:25, (2) when Isaac reproved Abimelech, Ahuzzath, and Phicol in Genesis 26:27, (3) when Joshua admonished the Israelites in Joshua 24:15, (4) when Samuel admonished the Israelites in 1 Samuel 12:34–35, and (5) when David admonished ...