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"Epitaph to a Dog" (also sometimes referred to as "Inscription on the Monument to a Newfoundland Dog") is a poem by the British poet Lord Byron. It was written in 1808 in honour of his Landseer dog , Boatswain, who had just died of rabies .
20th-century literary critics often categorise eight of Coleridge's poems (The Eolian Harp, Reflections on having left a Place of Retirement, This Lime-Tree Bower my Prison, Frost at Midnight, Fears in Solitude, The Nightingale: A Conversation Poem, Dejection: An Ode, To William Wordsworth) as a group, usually as his "conversation poems".
After writing "Ode to Psyche", Keats sent the poem to his brother and explained his new ode form: "I have been endeavouring to discover a better Sonnet stanza than we have. The legitimate does not suit the language well, from the pouncing rhymes; the other appears too elegiac , and the couplet at the end of it has seldom a pleasing effect.
The Dog and Its Reflection (or Shadow in later translations) is one of Aesop's Fables and is numbered 133 in the Perry Index. [1] The Greek language original was retold in Latin and in this way was spread across Europe, teaching the lesson to be contented with what one has and not to relinquish substance for shadow.
After a watchman's dog dies following 25 years of service, the Man reluctantly agrees to become the new watchdog. He must live in the doghouse and eat dog food for the pay of 1 dollar a day, even though it drives him and his wife apart. Gradually, the man assumes dog-like behavior and is consistently denied other job opportunities that open up.
The audience cheered as Oliver turned the awkward moment into a joke, saying all dogs are “very good girls” and “very good boys” and all deserve a treat. “Play me off now,” Oliver said ...
“She was an amazing dog,” Oliver declared, adding that the award his show won “isn’t just for her.” “This is for all dogs,” he continued. “You are very good girls, you’re very ...
Dog, and His Human Speech is a Central African folktale collected by missionary Robert Hamill Nassau, from the Tanga people.According to scholars, the tale is related to the folkloric theme of the Calumniated Wife, and finds parallels with European variants of tale type ATU 707, "The Three Golden Children", of the international Aarne-Thompson-Uther Index.