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In Islam, the direction of prayer is known as the qibla and this direction is towards the Sacred Mosque (al-Masjid al-Ḥarām) of Mecca.Originally the qibla of Muhammad and his followers in Medina was towards Jerusalem, but it was changed to Mecca after the Quranic verses (Al-Baqarah 2:144, 2:145) were revealed in the second Hijri year (624 CE), about 15 or 16 months after Muhammad's ...
The Talmud states that a Jew praying in the Diaspora shall direct themself toward the Land of Israel; in Israel, toward Jerusalem; in Jerusalem, toward the Temple; and in the Temple, toward the Holy of Holies. The same rule is found in the Mishnah but prescribed for individual prayers rather than congregational ones (i.e., in a synagogue). Thus ...
The New King James Version organises it as follows (with cross references to other parts of the Bible): Luke 13:1–5 = Repent or Perish; Luke 13:6–9 = The Parable of the Barren Fig Tree (Jeremiah 8:13) Luke 13:10–17 = A Spirit of Infirmity; Luke 13:18–19 = The Parable of the Mustard Seed (Matthew 13:31–32; Mark 4:30–32)
The Jerusalem Bible (JB or TJB) is an English translation of the Bible published in 1966 by Darton, Longman & Todd. As a Catholic Bible , it includes 73 books: the 39 books shared with the Hebrew Bible , along with the seven deuterocanonical books , as the Old Testament , and the 27 books shared by all Christians as the New Testament .
References to Zion and Jerusalem in classical Jewish prayer and ritual are significant. The liturgy includes many explicit references too: Zion and Jerusalem are mentioned 5 times in the 18-blessing Amidah prayer, the central prayer of the Jewish liturgy, which calls for the restoration of Jerusalem to the Jewish nation. It is said while facing ...
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
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