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From Isa Masih, a name of Jesus Christ in the Hindi-language Bible. [12] The term literally means '[person/people] of Jesus' in India and Pakistan, but in the latter country, Isai has been pejoratively used by non-Christians to refer to 'street sweepers' or 'labourers', occupations that have been held by Christian workers of Dalit ancestry. [13]
[26]: 439 Andrew of Crete relates that Christ was bent or even crooked, [26]: 412 and in the non-canonical Acts of John, he is described as bald-headed and small with no good looks. [ 30 ] As quoted by Eisler, [ 26 ] : 393–394, 414–415 both Hierosolymitanus and John of Damascus claim that "the Jew Josephus" described Jesus as having had ...
He further writes that, "the devil, therefore, made this woman crooked and bent, to compel her always to look down upon the earth." [ 3 ] John McEvilly writes that the verb "loosed" (gk: λύω) [ 4 ] is used in this passage because previously her sinews and muscles had been contracted, while after the cure, "immediately she was straight ...
David Flusser, in a book titled Jesus and the Dead Sea Scrolls, has taken the phrase "sons of light" to mean the Essenes; their closed economic system is contrasted with that of other people who were less strict. [13] A Confessional Lutheran apologist commented: Jesus' parable of the unjust manager is one of the most striking in all the Gospels.
The Hebrew term kareth ("cutting off" Hebrew: כָּרֵת, ), or extirpation, is a form of punishment for sin, mentioned in the Hebrew Bible and later Jewish writings. The typical Biblical phrase used is "that soul shall be cut off from its people" or a slight variation of this. [1]
Zacchaeus (sometimes spelled Zaccheus; Ancient Greek: Ζακχαῖος, Zakchaîos; Classical Syriac: ܙܰܟ݁ܰܝ, romanized: Zakay, "pure, innocent") [1] was a chief tax-collector at Jericho in the Bible. He is known primarily for his faith in climbing a sycamore tree to see Jesus and also his generosity in giving away half of all he ...
The Bible speaks of generational sin in Exodus 20:5, which states that "the iniquities of the fathers are visited upon the sons and daughters — unto the third and fourth generation." [ 32 ] This concept implicates that "unresolved issues get handed down from generation to generation", but that "Jesus is the bondage breaker...[and] He is able ...
There is no clear consensus as to what Cain's mark was. [1] The word translated as "mark" in Genesis 4:15 is א֔וֹת ('ōṯ), which could mean a sign, omen, warning, remembrance, motion, gesture, agreement, miracle, wonder, or, most commonly, a letter.
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