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[29] [18] [17] The transition from monolatry to monotheism and the concept of idolatry can be summarized as the following: 1) Ancient Canaanites worshipped a large variety of gods, though probably not including Yahweh; [30] 2) Canaanites in the lands that would later be known as Israel, Samaria, and Judah began worshipping Yahweh; [21] 3) The ...
Moses Indignant at the Golden Calf, painting by William Blake, 1799–1800. Idolatry is the worship of an idol as though it were a deity. [1] [2] [3] In Abrahamic religions (namely Judaism, Samaritanism, Christianity, Islam, and the BaháΚΌí Faith) idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God.
This is an accepted version of this page This is the latest accepted revision, reviewed on 24 February 2025. Belief that there is only one God Not to be confused with Classical theism. "Monotheist" redirects here. For the American band, see Monotheist (band). For the album by Celtic Frost, see Monotheist (album). Part of a series on Theism Types of faith Agnosticism Apatheism Atheism Classical ...
Monolatry is distinguished from monotheism, which asserts the existence of only one god, and henotheism, a religious system in which the believer worships one god while accepting that others, for example in different areas, may worship different gods with equal validity.
Within Judaism, the essence of worship is deeply rooted in the belief of monotheism, emphasizing the exclusive devotion to the Creator. This principle dictates that worship and reverence should be directed solely towards God, as articulated by Maimonides' fifth principle of faith. According to this belief, no entity, aside from the Creator, is ...
Atkins' criticism also focuses on the illogicality of the speaker considering his love to be monotheistic and not idolatrous. He argues that the claim of a monotheism is "a very poor counter to an accusation of idolatry." The speaker in fact practices idolatry by praising his beloved as if the friend were a deity. [8]
But worship of this independent being is clearly idolatry. [12] However, other 20th century explanations differ. Rabbi Avrohom Yeshaya Karelitz (the Chazon Ish) wrote that Jewish law considers Christianity to be idolatry, and that the entire concept of shituf in Jewish law was only an ad hoc permission applying solely to oaths in court.
By the 1950s, the academic establishment had rejected the hypothesis of primitive ethical monotheism (but not per se other proposed versions of Urmonotheismus), and the proponents of Schmidt's "Vienna school" rephrased his ideas to the effect that while ancient cultures may not have known "true monotheism", they at least show evidence for ...