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The ancient Greeks applied the term arete (ἀρετή) to anything: for example, the excellence of a chimney, the excellence of a bull for breeding, and the excellence of a man. The meaning of the word changes depending on what it describes since everything has its own excellence; the arete of a man is different from the arete of a horse.
In terms of its etymology, eudaimonia is an abstract noun derived from the words eû (good, well) and daímōn (spirit or deity). [2]Semantically speaking, the word δαίμων (daímōn) derives from the same root of the Ancient Greek verb δαίομαι (daíomai, "to divide") allowing the concept of eudaimonia to be thought of as an "activity linked with dividing or dispensing, in a good way".
This timeless ideal encourages Yoruba people to strive for excellence in all aspects of life, fostering a society built on knowledge, respect, love, and mutual understanding. [3] [4] Omoluwabi advocates for the pursuit of knowledge, recognizing its transformative power in building civilizations.
In psychology, compensation is a strategy whereby one covers up, consciously or unconsciously, weaknesses, frustrations, desires, or feelings of inadequacy or incompetence in one life area through the gratification or (drive towards) excellence in another area. Compensation can cover up either real or imagined deficiencies and personal or ...
The Daoist conception of a flourishing life is enrooted in this vision of the human being: it is a virtuous life in which, through self-cultivation on the bodily, mental and spiritual sides, a person comes to identify with the dao, the mysterious source and sustainer of the cosmos.
28. "Hold on to your dreams of a better life and stay committed to striving to realize it. ... 46. “Have a vision of excellence, a dream of success, and work like hell. ...
Perfect is the enemy of good is an aphorism that means insistence on perfection often prevents implementation of good improvements. Achieving absolute perfection may be impossible; one should not let the struggle for perfection stand in the way of appreciating or executing on something that is imperfect but still of value.
In Aristotle's work, phronesis is the intellectual virtue that helps turn one's moral instincts into practical action. [4] [5] He writes that moral virtues help any person to achieve the end, and that phronesis is what it takes to discover the means to gain that end. [4]