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This chapter sets the context in which the KD is written. The time has come (September 1985) to act on the situation. The Greek term kairos / καιρος (meaning 'special moment' in this context) was chosen as a key term to describe the highly situational nature of this document. It was addressed to the churches in the context of South Africa ...
Pseudo-Chrysostom: He does not say that God will first forgive us, and that we should after forgive our debtors. For God knows how treacherous the heart of man is, and that though they should have received forgiveness themselves, yet they do not forgive their debtors; therefore He instructs us first to forgive, and we shall be forgiven after. [4]
In the King James Version of the Bible it is translated as: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. The modern World English Bible translates the passage as: Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained.
A debtor who does not pay can be taken to court and put in chains and forced into a number of arrangements whereby they work off the debt through servitude. Also it states that others can come and pay the debt on their behalf, thus releasing them from prison. A debt that cannot be paid resulted in slavery to the creditor or sale on the slave ...
The Miracle of Forgiveness is a book written by Spencer W. Kimball while he was a member of Quorum of the Twelve Apostles of the Church of Jesus Christ of Latter-day Saints (LDS Church). He later became the church's president .
Absolution of sins most importantly forgives mortal sins (and, if one does not commit a mortal sin after having been validly absolved, enables one to die in the "state of grace", able to eventually enter heaven); but it also allows the valid and non-sinful reception of the sacraments (especially the Eucharist at Mass), the lawful exercise of ...
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Cornelius a Lapide comments on verse 42 of the parable, writing, "The meaning is, As he who has been forgiven much, is accounted to have received forgiveness because of his deserts, so debtors who owe much, are wont to show the utmost deference to their creditors, in order to obtain from them, if not forgiveness of their debt, at least ...
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