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Inscription "The lily of the valleys" from "Song of Solomon 2:1" on "Joyous Festivals 5713" stamp of Israel - 40 mil. Verse 1 closes a poetic section providing a 'picture of the bed as a spreading growth', using a theme of nature's floras, starting from the previous chapter with verses 1:16–17 focusing on the subject of trees and verse 2:1 on the subject of flowers.
Song of Songs (Cantique des Cantiques) by Gustave Moreau, 1893. The Song of Songs (Biblical Hebrew: שִׁיר הַשִּׁירִים , romanized: Šīr hašŠīrīm), also called the Canticle of Canticles or the Song of Solomon, is a biblical poem, one of the five megillot ("scrolls") in the Ketuvim ('writings'), the last section of the Tanakh.
Solomon uses passionate language to describe his bride and their love (Song 4:1–15). Solomon clearly loved the Shulammite—and he admired her character as well as her beauty (Song 6:9). Everything about the Song of Solomon portrays the fact that this bride and groom were passionately in love and that there was mutual respect and friendship ...
The song may be an allusion to both the apple tree in Song of Solomon 2:3 which has been interpreted as a metaphor representing Jesus, and to his description of his life as a tree of life in Luke 13:18–19 and elsewhere in the New Testament including Revelation 22:1–2 and within the Old Testament in Genesis.
Rose symbolism; S. Shir HaShirim Rabbah; ... Song of Solomon; Template:Song of Songs; V. Villa Solitaria This page was last edited on 22 May 2024, at 22:30 (UTC). ...
A lily: Lilium candidum, more commonly known as the Madonna lily, a species of lily suggested by some botanists, though likely in reference to the lilies of the valley mentioned in the second part of Song of Solomon 2:1. [citation needed] Narcissus ("rose", Cyclopaedia of Biblical, Theological and Ecclesiastical Literature) [9]
Fry took the term "Lily of the Valley" from the book of Song of Solomon 2:1 < I am the rose of Sharon, the lily of the valley …>. He used this verse of Scripture to represent the message of the preacher William Booth to the people during the protests of 1881 describing a personal, intimate relationship with Jesus.
In the Song of Songs 2:1-2, the Jewish people are compared with a rose, remaining beautiful amongst thorns, [7] although some translations instead refer to a "lily among thorns." [8] The Zohar uses a "thirteen-petalled rose" as a symbol for the thirteen attributes of Divine Mercy [7] named in Exodus 34:6-7. [9]