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According to Fox's autobiography, Bennet "was the first that called us Quakers, because I bade them tremble at the word of the Lord". [29]: 125 It is thought that Fox was referring to Isaiah 66:2 or Ezra 9:4. Thus the name Quaker began as a way of ridiculing Fox's admonition, but became widely accepted and used by some Quakers. [33]
Interpreted by love! With that deep hush subduing all Our words and works that drown The tender whisper of Thy call, As noiseless let Thy blessing fall As fell Thy manna down. Drop Thy still dews of quietness, Till all our strivings cease; Take from our souls the strain and stress, And let our ordered lives confess The beauty of Thy peace.
Quakers embrassant des Indiens en Pennsylvanie (Quakers embracing Indians in Pennsylvania) by Clément-Pierre Marillier, 1775. The Quaker belief that the Inward Light shines on each person is based in part on a passage from the New Testament, namely John 1:9, which says, "That was the true light, which lighteth every man that cometh into the ...
Many Quakers, who saw slaves as equals, felt it was proper to help free slaves and thought that it was unjust to keep someone as a slave; many Quakers would "lie" to slave hunters when asked if they were keeping slaves in their house, they would say "no" because in their mind there was no such thing as a slave.
Quakers were at the center of the movement to abolish slavery in the early United States; it is no coincidence that Pennsylvania, center of American Quakerism, was the first state to abolish slavery. In the antebellum period, "Quaker meeting houses [in Philadelphia] ...had sheltered abolitionists for generations." [2]: 1
The song has often been attributed to "early" Quakers, but Quakers did not permit congregational singing in worship until after the American Civil War (and many still do not have music regularly). But learning it in social activist circles of the fifties and hearing Seeger's (erroneous) attribution endeared the song to many contemporary Quakers ...
The American Revolution created a difficult situation for many of these Friends, informally known as "Quakers," as their nonviolent religious tenets often conflicted with the emerging political and nationalistic ideals of their homeland. Early in the conflict's history, Quakers participated in the revolutionary movement through nonviolent ...
Prior to 1756 the leadership of the party was drawn from the Society of Friends, but this control began to be challenged by a split in the party, between those who held to the traditionally pacifist views of the Quakers and those who felt such principles were inconsistent with the demands of government. [4]