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The mask of Xiuhtecuhtli, from the British Museum, of Aztec or Mixtec provenance. [9]Xiuhtecuhtli's face is painted with black and red pigment. [16] Xiuhtecuhtli was usually depicted adorned with turquoise mosaic, wearing the turquoise xiuhuitzolli crown of rulership on his head and a turquoise butterfly pectoral on his chest, [27] and he often wears a descending turquoise xiuhtototl bird ...
An Aztec sculpture representing the left-facing head of Xiuhcoatl. Typically, Xiuhcoatl was depicted with a sharply back-turned snout and a segmented body. Its tail resembled the trapeze-and-ray year sign and probably does represent that symbol. In Nahuatl, the word xihuitl means "year", "turquoise", and "grass". Often, the tail of Xiuhcoatl is ...
Aztec mythology is the body or collection of myths of the Aztec civilization of Central Mexico. [1] The Aztecs were Nahuatl -speaking groups living in central Mexico and much of their mythology is similar to that of other Mesoamerican cultures.
Harmondsworth, England: Penguin Books. ISBN 978-0-14-044123-9. OCLC 162351797. Diego Durán (1971). Book of Gods and Rites. Translated by Fernando Horcasitas and Doris Heyden. University of Oklahoma Press. LCCN 73-88147. Elzey, Wayne (1991). "A Hill on a Land Surrounded by Water: An Aztec Story of Origin and Destiny". History of Religions 31(2 ...
The name "Axolotl" comes from Nahuatl, the Aztec language. One translation of the name connects the Axolotl to Xolotl. The most common translation is "water-dog" . "Atl" for water and "Xolotl" for dog. [14] In the Aztec calendar, the ruler of the day, Itzcuintli ("Dog"), is Mictlantecuhtli, the god of death and lord of Mictlan, the afterlife. [15]
The Aztec feathered serpent deity known as Quetzalcoatl is known from several Aztec codices, such as the Florentine codex, as well as from the records of the Spanish conquistadors. Quetzalcoatl was known as the deity of wind and rain, bringer of knowledge, the inventor of books, and associated with the planet Venus.
Bernardino de Sahagún dedicates the second book of the Florentine Codex to describing the various ceremonies of the Aztecs. The twenty-sixth chapter of this book provides details about the ceremonies of Tecuilhuitontli, focusing on the festival in Huixtocihuatl's honor. [2] Salt-makers would honor the deity with dances that lasted for ten days ...
During the Spanish Conquest, Christianity was imposed on the Nahua people, which prohibited many traditions and celebrations linked to Aztec gods, including Netotiliztli. Netotiliztli survived because the Nahua shifted the dance's meaning from a spiritual tradition of celebration and worship, to a dance solely for pleasure.