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The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524–1579). The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses ...
The leeward side is the side distant from or physically in the lee of the prevailing wind, and typically the drier. In an archipelago windward islands are upwind and leeward islands are downwind of the prevailing winds, such as the trade winds of the Atlantic and Pacific oceans.
Astarboard: toward the starboard side of a ship (opposite of "aport"). [8] Astern (adjective): toward the rear of a ship (opposite of "forward"). [9] Athwartships: toward the sides of a ship. [1] Aweather: toward the weather or windward side of a ship. [10] Aweigh: just clear of the sea floor, as with an anchor. [11] Below: a lower deck of the ...
•To set it to display one particular list while keeping the remainder collapsed (i.e. hidden apart from their headings), use: {{Bible sidebar |expanded=listname}} or, if enabled, {{Bible sidebar |listname}}
BibleProject (also known as The Bible Project) is a non-profit, [1] crowdfunded organization based in Portland, Oregon, focused on creating free educational resources to help people understand the Bible. The organization was founded in 2014 by Tim Mackie and Jon Collins.
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book chapter:verse for a single verse (John 3:16); book chapter:verse 1 –verse 2 for a range of verses (John 3:16–17); book chapter:verse 1,verse 2 for multiple disjoint verses (John 6:14, 44). The range delimiter is an en-dash, and there are no spaces on either side of it. [3]
For many Side-Y-ers, this fallenness of man is closely tied to the Calvinistic idea of Total Depravity and the belief that Christ must do the work of regeneration in a sinner before he or she can come to saving faith. In this, Side Y holds that all those who repent and trust in Christ (the second Adam) has his righteousness imputed to them. [108]