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Restless Heart: The Confessions of Saint Augustine (distributed in the US as: Augustine: The Decline of the Roman Empire, Italian: Sant'Agostino) is a 2010 two-part television miniseries chronicling the life of St. Augustine, [1] the early Christian theologian, writer and Bishop of Hippo Regius at the time of the Vandal invasion (AD 430).
Confessions is generally considered one of Augustine's most important texts. It is widely seen as the first Western autobiography ever written [ citation needed ] ( Ovid had invented the genre at the start of the first century AD with his Tristia ) and was an influential model for Christian writers throughout the Middle Ages .
Augustine's Acts or Disputation Against Fortunatus the Manichaean, which partly touches on the problem of evil, records a public debate between Augustine and the Manichaean teacher Fortunatus. Fortunatus criticised Augustine's theodicy by proposing that if God gave free will to the human soul, then he must be implicated in human sin (a problem ...
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The absence of good (Latin: privatio boni), also known as the privation theory of evil, [1] is a theological and philosophical doctrine that evil, unlike good, is insubstantial, so that thinking of it as an entity is misleading. Instead, evil is rather the absence, or lack ("privation"), of good.
De libero arbitrio voluntatis (On Free Choice of the Will), often shortened to De libero arbitrio, is a book by Augustine of Hippo which seeks to resolve the problem of evil in Christianity by asserting that free will is the cause of all suffering. The first of its three volumes was completed in 388; the second and third were written between ...
Speak No Evil, in both iterations, deals out cosmic punishment to those who let their attachment to social niceties get in the way of their survival instincts, yet there’s a palpable difference ...
Augustine offered the Divine command theory, a theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God. [16] [17] Augustine's theory began by casting ethics as the pursuit of the supreme good, which delivers human happiness, Augustine argued that to achieve this happiness, humans must love objects that are worthy of human love in the ...