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For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
Revelation 21:1: A new heaven and new earth, Mortier's Bible, Phillip Medhurst Collection. The New Earth is an expression used in the Book of Isaiah (65:17 & 66:22), 2 Peter (), and the Book of Revelation in the Bible to describe the final state of redeemed humanity.
The author also claims to have witnessed the sufferings of Christ (1 Peter 5:1) and makes allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14). [22]
1 Peter 3:15 τὸν ... 1 Peter 5:13 ἐν Βαβυλῶνι ... The Comparative Critical Greek New Testament Archived 2011-07-17 at the Wayback Machine;
2 Peter 3:1-2 reminds the addressees about the writer to re-emphasize the epistle's authority before the exposition of the central issue in verses 3–13, the timing of Jesus' second coming. [ 9 ] Verse 1
A 'pastor' is 'to feed the flock' (of Christ cf. John 10:11, 16; John 21:17; Hebrews 13:20; 1 Peter 5:2, 3). Peter applies the titles of "Shepherd and Bishop of souls" to the Lord Jesus (1 Peter 2:25). Paul does not use the metaphor elsewhere, except indirectly, and in a different aspect (1 Corinthians 9:7). [24]
Jesus selects Peter: Matthew 16:17–19. Jesus replied: 'Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.
This observance commemorates Christ's baptism by John the Baptist in the River Jordan, and the beginning of Christ's earthly ministry (Gospel of Matthew 3:13–17, Gospel of Mark 1:9–11). It is known by the Orthodox as both Epiphany (i.e., manifestation) and Theophany (manifestation of God).