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The suzerain, e.g. bishop, abbot, or other possessor, granted an estate in perpetuity to a person, who thereby became his vassal. As such, the grantee at his enfeoffment did homage to his overlord, took an oath of fealty, and made offering of the prescribed money or other object, by reason of which he held his fief. These requirements had to be ...
Anishinaabe stories feature activities and actions involving generation, an important concept among Anishinaabe peoples such as participating in ceremonies, experimenting with new ideas and people, and reflecting on the outcome of events. [11]
Uposatha: This day is known as observance day, there are four holy days on the new moon, full moon, and quarter moon days every month. [3] Kathina Ceremony: This robe offering ceremony, is held on any date within the end of the Vassa Retreat. New robes and other requisites can be offered by the laity to the monks.
In general, Uposatha is observed about once a week in Theravada countries [4] in accordance with the four lunar phases: the new moon, the full moon, and the two quarter moons in between. [5] In some communities, such as in Sri Lanka, only the new moon and full moon are observed as uposatha days. [6]
A ceremonial pole is a stake or post utilised or venerated as part of a ceremony or religious ritual. Ceremonial poles may symbolize a variety of concepts in different ceremonies and rituals practiced by a variety of cultures around the world. In many cultures, ceremonial poles represent memorials and gravemarkers.
A major heyókha ceremony is the heyókha kaga ("clown making ceremony"), involving a dance around a pot of boiling dog meat. [357] Heyókha are expected to participate in the Omaha (grass) dances ; [ 360 ] although historically sometimes forbidden from the sun dance, [ 360 ] they have appeared at 21st century sun dances, where their function ...
Drawing down the Moon (also known as drawing down the Goddess) is a central ritual in many contemporary Wiccan traditions. During the ritual, a coven's High Priestess enters a trance and requests that the Goddess or Triple Goddess, symbolized by the Moon, enter her body and speak through her.
The indigenous religious beliefs of the Tagbanwa people includes the religious beliefs, mythology and superstitions that has shaped the Tagbanwa way of life. It shares certain similarities with that of other ethnic groups in the Philippines , such as in the belief in heaven, hell and the human soul.