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Sovereignty can include also the way God exercises his ruling power. However this aspect is subject to divergences notably related to the concept of God's self-imposed limitations. The correlation between God's sovereignty and human free will is a crucial theme in discussions about the meaningful nature of human choice.
In the Scriptures, kings are called gods, and so their power after a certain relation compared to the Divine power. Kings are also compared to fathers of families; for a king is true parens patriae [parent of the country], the politic father of his people. And lastly, kings are compared to the head of this microcosm of the body of man. [22]
More significantly, in the section titled, "The Obedience of Subjects unto Kings, Princes and Rulers," Tyndale states that the "powers that be" (36) are powers ordained by God, and that resistance to earthly authority is resistance to God's authority, but the bishops have usurped earthly authority from secular rulers, and therefore, they must ...
The main issue for Zwingli is that Luther puts "the chief point of salvation in the bodily eating of the body of Christ". Luther saw the action as strengthening faith and remitting sins. This, however, conflicted with Zwingli's view of faith. The bodily presence of Christ could not produce faith as faith is from God, for those whom God has chosen.
The two kingdoms doctrine is a Protestant Christian theological concept that divides God's rule into two realms: the spiritual kingdom, where God governs through the gospel and the Church, and the earthly kingdom, where God governs through law and civil authority.
Joseph Fitzmyer SJ notes that the rule of faith (Latin: regula fidei) (where 'rule' has the sense of a measure such as a ruler) is a phrase rooted in the Apostle Paul's admonition to the Christians in Rome in the Epistle to the Romans 5:13 12:6, which says, "We have different gifts, according to the grace given us.
Papal supremacy is the doctrine of the Catholic Church that the Pope, by reason of his office as Vicar of Christ, the visible source and foundation of the unity both of the bishops and of the whole company of the faithful, and as pastor of the entire Catholic Church, has full, supreme, and universal power over the whole church, a power which he can always exercise unhindered: [1] that, in ...
Leaders are not always called bishops, in some cases they have secular-like titles such as president or overseer. The term bishop may be used to describe functionaries in minor leadership roles, such as a leader of an individual congregation; it may also be used as an honorific, particularly within the Holiness movement .