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John Martin, Belshazzar's Feast, 1821, half-size sketch held by the Yale Center for British Art. Belshazzar's feast, or the story of the writing on the wall, chapter 5 in the Book of Daniel, tells how Neo-Babylonian royal Belshazzar holds a great feast and drinks from the vessels that had been looted in the destruction of the First Temple.
The text on the wall says "mene, mene, tekel, parsin". Biblical scholars interpret this to mean "God has numbered the days of your kingdom and brought it to an end; you have been weighed in the balances and found wanting; your kingdom is given to the Medes and Persians". [1] The inscription on the wall is an interesting element in this painting.
The Writing on the Wall, an alternative title of The Transylvanian Trilogy by Miklós Bánffy; The Writing on the Wall, a 1985 book by Phillip Whitehead "The Writing on the Wall", a 1999 short story by Guy N. Smith; Writing on the Wall, a 2004 novel by Sundararajan Padmanabhan; The Writing on the Wall, a 2005 novel by Lynne Sharon Schwartz
This is an accepted version of this page This is the latest accepted revision, reviewed on 20 January 2025. This article is about the Babylonian prince. For other uses, see Belshazzar (disambiguation). Not to be confused with Belteshazzar, the Babylonian name of the prophet Daniel. Crown prince of Babylon Belshazzar Crown prince of Babylon The Nabonidus Chronicle, an ancient Babylonian text ...
These words mean that Belshazzar is doomed. The phrase "The writing is on the wall", or "The writing on the wall", has become a idiomatic expression referring to the foreshadowing of any impending doom, misfortune, or end. If "the writing is on the wall" something bad is about to happen.
Bible verse Isaiah 2:4 written on a wall across the street from the headquarters of the United Nations in New York City And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn ...
Moses breaks the Ten Commandments inscribed by the Finger of God in response to the golden calf worship in this 1860 woodcut by Julius Schnorr von Carolsfeld. "Finger of God" (Hebrew: אצבע אלהים ’etsba‘ ’Ĕlōhîm) is a phrase used in the Torah, translated into the Christian Bible.
This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557). Among major Textus Receptus editions, this verse does not appear in the editions of Erasmus (1516–1535), Aldus (1518), Colinaeus (1534), Stephanus 1st–3rd editions (1546–1550), but it did appear in the Complutensian (1514), the margins of Stephanus' 4th ...
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