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Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
Christ's active obedience (doing what God's law required) is usually distinguished from his passive obedience (suffering for his people), but J. Gresham Machen argues, "Every event of his life was a part of his payment for the penalty of sins, and every event of his life was a part of that glorious keeping of the law of God by which he earned ...
This obedience develops Christian character and results in a sense of well-being. It is evidence of our love for the Lord and our concern for our fellow human beings. The obedience of faith demonstrates the power of Christ to transform lives, and therefore strengthens Christian witness.
This inserted an additional article after the tenth ("We believe in the literal resurrection of the body, and that the dead in Christ will rise first, and that the rest of the dead live not again until the thousand years are expired."), [3] and made various other changes, such as giving a longer list of gifts of the spirit in the seventh ...
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
Throughout his life, in the periods recorded in Genesis 13–14, 16–21, and 23–25 which are between the times of his recorded faith and obedience in the New Testament, Abraham continued to live in faith and obedience, with only what we may call minor lapses along the way.