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Interessengemeinschaft Mandan-Indianer, Leipzig 1970; historical reenactment, with Germans playing Native Americans, was quite popular in communist East Germany. Native Americans in German popular culture have, since the 18th century, been a topic of fascination, with imaginary Native Americans influencing German ideas and attitudes towards environmentalism, literature, art, historical ...
The aviator Matilde Moisant wearing a swastika square medallion in 1912. The symbol was popular as a good luck charm with early aviators. The discovery of the Indo-European language group in the 1790s led to a great effort by European archaeologists to link the pre-history of European people to the hypothesised ancient "Aryans" (variously referring to the Indo-Iranians or the Proto-Indo ...
One of the most popular motifs were of romanticized, stereotyped Asian, African, Native American, Hawaiian people in exotic (at times inaccurate) settings or costume. Low lighting was sometimes included in the lamp design with small nightlight bulbs. TV lamps, based upon popular chalkware radio lamp designs, quickly became replaced by ceramic.
German jazz was divided after World War II, with the East German regime having an ambivalent attitude to jazz, which it initially resisted as an American influence on culture, [14] but later accepted as a form of "people's music". [15] Klaus Lenz directed a number of bands. [16] Manfred Krug sang jazz till his emigration in 1977.
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German author Karl May (1842–1912) wrote many books about the American frontier and Native Americans featuring the fictional characters Winnetou (a Mescalero-Apache Chief) and Old Shatterhand (a white European settler). Mays' books were popular in Germany and created a mystique about the "Wild West" in German popular culture. [1]
"The most successful author in the German language, Karl May (1842–1912)" - not in NYT article (could instead use "German author" for neutrality). Poor writing can lead to sources being taken out of context. "The German image of Indians did not care much about actual Native Americans and their current situation."
Kakiniit are tattoos done on the body, and tunniit are tattoos done on the face, they served a variety of symbolic purposes. [2] [3] [8] Commonly, the tattooed portions would consist of the arms, hands, breasts, and thighs. In some extreme cases, some women would tattoo their entire bodies. [2]