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"A 38 volume set containing most of the major works of the first 800 years of Christian patristic writings". "Ecole Initiative". Archived from the original on 2005-12-28. Online collection of patristic texts, images, and information. Others "Search tool for Patrologia Graeca". Archived from the original on 20 January 2021
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...
A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, usually known as the Nicene and Post-Nicene Fathers (NPNF), is a set of books containing translations of early Christian writings into English. [1] It was published between 1886 and 1900.
The biblical text surrounded by a catena, in Minuscule 556. A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary.
Though much Protestant theology is based on sola scriptura (the principle that the Bible itself is the ultimate authority in doctrinal matters), the first Protestant reformers, like the Catholic and Orthodox churches, used the theological interpretations of scripture set forth by the early Church Fathers.
Mark is the only canonical gospel with significant various alternative endings. [h] Most of the contents of the traditional "Longer Ending" (Mark 16:9–20) are found in other New Testament texts and are not unique to Mark, see Mark 16 § Longer ending, the one significant exception being 16:18b ("and if they drink any deadly thing, it shall ...
Jacobus Arminius (1560–1609) arrived at the same conclusion in his own readings of the early church fathers. In responding to Calvinist William Perkins arguments for the perseverance of the saints, he wrote: "In reference to the sentiments of the [early church] fathers, you doubtless know that almost all antiquity is of the opinion, that believers can fall away and perish."