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Woodcut of an indulgence-seller in a church from a 1521 pamphlet Johann Tetzel's coffer, now on display at St. Nicholaus church in Jüterbog, Germany. Martin Luther, professor of moral theology at the University of Wittenberg and town preacher, [3] wrote the Ninety-five Theses against the contemporary practice of the church with respect to indulgences.
Karlstadt, the dean of the Wittenberg theological faculty, felt that he had to defend Luther against Eck's critical commentary on the 95 Theses and so challenged Johann Eck, a professor of theology at the University of Ingolstadt, to a public debate concerning the doctrines of free will and grace.
Scofield's notes teach futurism and dispensationalism, a theology advanced in the early nineteenth century by the Anglo-Irish clergyman John Nelson Darby, who like Scofield had been trained as a lawyer. [26] Dispensationalism emphasizes the distinctions between the New Testament Church and ancient Israel of the Old Testament.
Therefore, the list of condemned propositions draws in large part upon the material with which Eck was personally familiar, including the 95 Theses, the lists of censures against Luther issued by the universities at Cologne and Leuven which Eck had brought with him to Rome, and Luther's Resolutiones [11] (a detailed exposition of the 95 Theses ...
The Heidelberg 28 theses were the basis of the disputation and represented a significant evolution from the 95 theses of the previous year from a simple dispute about the theology behind indulgences to a fuller, Augustinian theology of sovereign grace. [5]
Dispensationalism is a theological framework for interpreting the Bible which maintains that history is divided into multiple ages called "dispensations" in which God interacts with his chosen people in different ways. [1]: 19 It is often distinguished from covenant theology.
More glorious than both is the Evangelical Lutheran Church; it holds and conforms itself both to the Sacraments and the Word of God. Into this Lutheran Church both the others are developing, even without the intentional aid of men. But the way of the ungodly shall perish, says David (Ps. 1:6). (the conclusion of Claus Harms' 95 Theses)
Martin Luther ignited the Reformation of the 16th century by nailing to the door of the church in Wittenberg in 1517 the 95 Theses that he wished to debate. I will publish this challenge to Christianity in The Voice. I will post my theses on the Internet and send copies with invitations to debate them to the recognized Christian leaders of the ...