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Author: National Gallery of Art: Image title: Giovanni Antonio Amadeo, Kneeling Angel, Italian, c. 1447 - 1522, 1470/1480, marble, Samuel H. Kress Collection
In 1947 Durst carved an oak reredos for this church. It takes form of a triptych with a carving of Jesus Christ in the centre with kneeling angels on either side. The two side panels hold paintings by Nan Reid and on the outer wing left Durst has carved Matthew and on the outer wing right John. [8] Church of St Andrew and St Mary
kneeling in prayer while angels bring wreaths of flowers [5] Abdon and Sennen: in fur tunics [6] Abercius of Hieropolis: crosier brought to him by an angel [6] Abraham of Arbela: sword near him: Abraham the Poor: an old hermit clothed in skins and sporting a blowing beard; in his cell with his niece Mary in an adjoining cell [7] Abundius
Muhammad beside al-Buraq, which holds a closed book in its hands while its tail appears to transform into an angel wielding a shield and a sword, is approached by two angels, one of whom holds a gold cup on a platter from Jami' al-Tawarikh (The Compendium of Chronicles), c. 1307.
In Kabbalah, the flaming sword represents the order which the sefirot were created in, also known as “the path of the flaming sword.” [10] Dumah is an angel mentioned in Rabbinical literature and popular in Yiddish folklore. Isaac Bashevis Singer's Short Friday (1964), a collection of stories, mentions Dumah as a "thousand-eyed angel of ...
Armed with a sword from God's armory, he bests Satan in personal combat, wounding his side. [ 178 ] In Henry Wadsworth Longfellow 's translation of the mid-thirteenth century The Golden Legend , Michael is one of the angels of the seven planets.
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