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Daniel 2 (the second chapter of the Book of Daniel) tells how Daniel related and interpreted a dream of Nebuchadnezzar II, king of Babylon.In his night dream, the king saw a gigantic statue made of four metals, from its head of gold to its feet of mingled iron and clay; as he watched, a stone "not cut by human hands" destroyed the statue and became a mountain filling the whole world.
Daniel is a legendary figure [9] and his name was presumably chosen for the hero of the book because of his reputation as a wise seer in Hebrew tradition. [10] The structure of the chapter can be described as follows: [11] I. Introduction: date and place (verses 1–2); II. Vision report: ram, he-goat, angelic conversation (3–12); III.
The Book of Daniel is a 2nd century BC biblical apocalypse with a 6th century BC setting. [1] Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [2] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [1]
Per the story in Genesis, the city received the name "Babel" from the Hebrew verb bālal, [e] meaning to jumble or to confuse, after Yahweh distorted the common language of humankind. [11] According to Encyclopædia Britannica, this reflects word play due to the Hebrew terms for Babylon and "to confuse" having similar pronunciation. [7]
Detail from the church of Lambrechtshagen, Germany, 1759: Daniel in the lions' den with Darius the Mede above. Darius the Mede is mentioned in the Book of Daniel as King of Babylon between Belshazzar and Cyrus the Great, but he is not known to secular history and there is no space in the historical timeline between those two verified rulers. [1]
Daniel's concept of four successive world empires is drawn from Greek theories of mythological history. [2] The symbolism of four metals in the statue in chapter 2 is drawn from Persian writings, [2] while the four "beasts from the sea" in chapter 7 reflect Hosea 13:7–8, in which God threatens that he will be to Israel like a lion, a leopard ...
Its central theme is the argument that the Catholic Church is the Babylon of the Apocalypse which is described in the Bible. [1] The book delves into the symbolism of the image which is described in the Book of Revelation – the woman with the golden cup – and it also attempts to prove that many of the fundamental practices of the Church of ...
The simple Babylonian vocalization system was created between the 6th and 7th centuries, while the complex system developed later. [1] There is evidence that Babylonian Hebrew had emerged as a distinct dialect by the end of the 9th century. [2] Babylonian Hebrew reached its peak in the 8th to 9th centuries, being used from Persia to Yemen. [3]