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The Meaning of the City is a theological essay by Jacques Ellul which recounts the story of the city in the Bible and seeks to explain the city's biblical significance.. Ellul wrote the book in 1951; it was published in English translation in 1970, and then in French in 1975 as Sans feu ni lieu : Signification biblique de la Grande Ville.
In discussing the role of his discipline in interpreting the biblical record, Dever has pointed to multiple histories within the Bible, including the history of theology (the relationship between God and believers), political history (usually the account of "Great Men"), narrative history (the chronology of events), intellectual history ...
The historical reliability of the Gospels is evaluated by experts who have not reached complete consensus. While all four canonical gospels contain some sayings and events that may meet at least one of the five criteria for historical reliability used in biblical studies, [note 1] the assessment and evaluation of these elements is a matter of ongoing debate.
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
The book presents human history as a conflict between what Augustine calls the Earthly City (often colloquially referred to as the City of Man, and mentioned once on page 644, chapter 1 of book 15) and the City of God, a conflict that is destined to end in victory for the latter. The City of God is marked by people who forgo earthly pleasure to ...
During this period serious theological differences emerged between the Sadducees and Pharisees. Whereas Sadducees favored a limited interpretation of the Torah, Pharisees debated new applications of the law and devised ways for all Jews to incorporate purity practices (hitherto limited to the Jerusalem Temple, see also Ministry of Jesus#Ritual cleanliness) in their everyday lives.
Schley, Donald G. Shiloh: A Biblical City in Tradition and History, Sheffield, 1989, 2009. This is the only in-depth study of Shiloh from a textual, historical and archaeological perspective available; provides an exhaustive bibliography going back to 1805, which includes Albright's critical articles and insights.
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