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Chronicles written in the Syriac language. Pages in category "Syriac chronicles" The following 12 pages are in this category, out of 12 total.
The Chronicle of 1234 (Latin: Chronicon ad annum Christi 1234 pertinens) is an anonymous West Syriac universal history from Creation until 1234. [1] [2] The unknown author was probably from Edessa. The Chronicle only survives in fragments, from which it is known to be divided into two parts: the first on ecclesiastical history, the second on ...
The Maronite Chronicle is an anonymous annalistic chronicle in the Syriac language completed shortly after 664. It is so named because its author appears to have been a Maronite. It survives today only in a single damaged 8th- or 9th-century manuscript in London, British Library Add. 17,216. Owing to the damage, portions of the chronicle are lost.
The Zuqnin Chronicle is a medieval chronicle written in Classical Syriac language, encompassing the events from Creation to c. 775 CE. It was most probably produced in the Zuqnin Monastery near Amida (the modern Turkish city of Diyarbakır) on the upper Tigris. The work is preserved in a single handwritten manuscript (Cod. Vat. 162), now in the ...
Some excerpts of the lost full version of the text—sometimes called the Original Chronicle of Edessa—are preserved in other Syriac chronicles. [7] The Chronicle covers the period from the founding of the kingdom of Osrhoene in 133/132 BCE until 540, [7] but few events are recorded before the 3rd century. [5]
The Chronicle of Pseudo-Joshua the Stylite is an anonymous Syriac history of the period 494–506 AD. Its actual title as given in the manuscript is A Historical Narrative of the Period of Distress Which Occurred in Edessa, Amid and All Mesopotamia.
The Khuzistan Chronicle is an anonymous 7th-century Nestorian Christian chronicle. Written in Syriac in East Syrian circles, it covers the period from ca. 590–660, [1] from the end of reign of the Sasanian ruler Hormizd IV (r.
The Chronicle of 846 is a fragmentary universal chronicle written in Syriac by an anonymous author sometime between 846 and 873. Its focus for the later centuries, where it is most valuable, is ecclesiastical history. It is written from a Syriac Orthodox perspective.