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The adoption of Kaur and Singh as religious surnames was also intended to reduce caste-based prejudice. Because familial last names often signal a person's caste status (or for women who adopted their spouse's surname, the caste of their spouse), substituting Kaur and Singh allowed Sikhs to implement the Sikh religion's rejection of the caste ...
Male Sikhs generally have Singh (' lion ') as their last name, though not all Singhs are necessarily Sikhs; likewise, female Sikhs have Kaur (' princess ') as their last name. These unique last names were given by the Gurus to allow Sikhs to stand out and also as an act of defiance to India's caste system , which the Gurus were always against.
Sikh girls take on last name of Singh, a practice more common in larger cities. [citation needed] Many Sikhs use the sole Singh and Kaur (without any other family name). Initiation is not necessary to use these Sikh last names. Some believers maintain that this practice of naming without using the word Singh or Kaur is manmat (Against the will ...
She was the daughter of Har Bhagwan Devan (alias Ramu), a Bassi Khatri of Rohtas, Jhelum District. Mata Sahib Devan was born on 1 November 1681 at Rohtas. She was offered to be a bride of Guru Gobind Singh by her father Bhai Rama, a devout Nanak Naam Leva Sikh, and the nuptials took place on 15 April 1700 at Anandpur. In her childhood she was called Sahib Devi by her parents.. Marriage ...
Singh (IPA: / ˈ s ɪ ŋ / SING) is a title, middle name, or surname that means "lion" in various South Asian and Southeast Asian communities. Traditionally used by the Hindu Kshatriya community, [1] it was later mandated in the late 17th century by Guru Gobind Singh (born Gobind Das) for all male Sikhs as well, in part as a rejection of caste-based prejudice [2] and to emulate Rajput naming ...
Nikky-Guninder Kaur Singh, in her explication of the inauguration of the Khalsa, maintained that women were allowed into the Khalsa and received the title of Kaur, which she purports was congruent with and indicative of the inherent egalitarianism of the Sikh tradition. Her claims were criticized by Doris Jakobsh who argued that her work ...
Vir Singh (5 December 1872 – 10 June 1957) was an Indian poet, scholar and theologist of the Sikh revival movement, playing an important part in the renewal of Punjabi literary tradition. Singh's contributions were so important and influential that he became canonized as Bhai, an honorific often given to those who could be considered a saint ...
Jind Kaur. Maharani Jind Kaur ( c. 1817 – 1 August 1863) was regent of the Sikh Empire from 1843 until 29 March 1847. After the Sikh Empire was dissolved on 29 March 1847 the Sikhs claimed her as the Maharani and successor of Maharaja Duleep Singh. However, on the same day the British took full control and refused to accept the claims.
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