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Shunem or Shunaam (Hebrew: שׁוּנֵם Šūnēm; in LXX Ancient Greek: Σουνὰν, romanized: Sounàn) was a small village mentioned in the Bible in the possession of the Tribe of Issachar. It was located near the Jezreel Valley, north of Mount Gilboa (Joshua 19:18). Shunaam is where the Philistines camped when they fought Saul, the first ...
A map showing Endor in ancient Galilee.The actual location of Endor is disputed. Endor (Hebrew: עֵין־דֹּר/עֵין דּוֹר ʿĒn-Dōr or עֵין־דֹּאר ʿĒn-Dōʾr) was a Canaanite city, which is listed in the Book of Joshua (Joshua 17:11) as one of the cities the Israelites failed to dispossess, neither the city nor its dependencies. [1]
Woman of Shunem. Gerbrand van den Eeckhout, Elisha and the Shunammite woman, 1649. The woman of Shunem (or Shunammite woman) is a character in the Hebrew Bible. 2 Kings 4:8 describes her as a "great woman" (KJV) in the town of Shunem. Her name is not recorded in the biblical text.
Sulam (Arabic: سولم; Hebrew: סוּלַם) [2] is an Arab village in north-eastern Israel. Known in ancient times as Shunama and Shunem, it is first mentioned in the Amarna Letters in the 14th century BCE. Archaeological excavations in the village attest to habitation extending from the Bronze Age through to modern times.
The raising of the son of the widow of Nain (or Naim) [1] is an account of a miracle by Jesus, recorded in the Gospel of Luke chapter 7. Jesus arrived at the village of Nain during the burial ceremony of the son of a widow, and raised the young man from the dead. (Luke 7:11–17) The location is the village of Nain, two miles south of Mount Tabor.
Shulamite. A Shulamite (or Shulammite; Biblical Hebrew: שׁוּלַמִּית, romanized: Šūlammîṯ, Koinē Greek: Σουλαμῖτις, romanized: Soulamîtis, Medieval Latin: Sūlamītis) is a person from Shulem. The Hebrew Bible identifies [citation needed] as a Shulamite the swarthy, female historical figure in the Song of Songs (in ...
The raising of the son of the woman of Shunem is a miracle by Elisha narrated in the Hebrew Bible, 2 Kings 4 : 2 Kings 4: 32 When Elisha came into the house, he saw the child lying dead on his bed. 33 So he went in and shut the door behind the two of them and prayed to the Lord. 34 Then he went up and lay on the child, putting his mouth on his ...
Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.