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A funeral procession is a procession, usually in motor vehicles or by foot, from a funeral home or place of worship to the cemetery or crematorium. [1] [2] In earlier times the deceased was typically carried by male family members on a bier or in a coffin to the final resting place. [3] This practice has shifted over time toward transporting ...
Viewing (funeral) In death customs, a viewing (sometimes referred to as reviewal, calling hours, funeral visitation in the United States and Canada) is the time that family and friends come to see the deceased before the funeral, once the body has been prepared by a funeral home. [1] It is generally recommended (although not necessary) that a ...
In the United States, state funerals are the official funerary rites conducted by the federal government in the nation's capital, Washington, D.C., that are offered to a sitting or former president, a president-elect, high government officials and other civilians who have rendered distinguished service to the nation.
The service was broadcast live on BBC Radio and relayed across the empire; also newsreel films of the funeral processions were later shown in cinemas. Ecumenical memorial services were held in churches and chapels throughout the country, for which a special "form of service" had been printed, to be used "either on the Day of the Funeral or on ...
A state funeral is a public funeral ceremony, observing the strict rules of protocol, held to honour people of national significance. State funerals usually include much pomp and ceremony as well as religious overtones and distinctive elements of military tradition. Generally, state funerals are held in order to involve the general public in a ...
The service is composed of Psalms, ektenias (litanies), hymns and prayers. In its outline it follows the general order of Matins [note 2] and is, in effect, a truncated funeral service. Some of the most notable portions of the service are the Kontakion of the Departed [note 3] and the final singing of "Memory Eternal" (Slavonic: Vyechnaya Pamyat).
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Enslaved and free blacks were not allowed to congregate to perform any kind of ritual for burying their dead because slaveholders feared the slaves would conspire to create an uprising during any such gathering. At the beginning of the twentieth century, there were few, if any black-owned or black-managed funeral homes.