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Jeremiah 33 is the thirty-third chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 40 in the Septuagint . This book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets .
The New International Commentary on the Old Testament is a series of commentaries in English on the text of the Old Testament in Hebrew. It is published by the William B. Eerdmans Publishing Company .
Hazor will be desolated. (49:33) The Babylonian captivity would end when the "70 years" ended. (Jeremiah 29:10) It lasted 68 years (605 BC–537 BC) from the capture of the land of Israel by Babylon [31] and the exile of a small number of hostages including Daniel, Hananiah, Azariah, and Mishael (Daniel 1:1–4). [32]
Jeremiah 1 is the first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book, one of the Nevi'im or Books of the Prophets, contains the prophecies attributed to the prophet Jeremiah. This chapter serves as an introduction to the Book of Jeremiah and relates Jeremiah's calling as a prophet ...
Thompson sees verse 1 as a continuation from Jeremiah 20:23–24. [19] The feminine imagery continues with Rachel weeping for her children ( verse 15 ), symbolizing Israel's grief over its losses, which is immediately answered by the future restoration (verses 16–17) as the nation's turning back to God is met by God's turning towards them ...
The chapters 30 and 31 are mostly poetical, except in verse 30:1–4, 8–9; 31:1, 23–24, 38–40, whereas chapters 32 and 33 are generally prose, and the collection of these four chapters is known as "the Book of Consolation" due to its content of "hopes for the future" in contrast to the words of judgement in previous chapters.
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah [1] and addressed to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar. It is included in Catholic Church bibles as the final chapter of the Book of Baruch ...
Later version (the Masoretic Hebrew version) of Jeremiah [33] Haggai (self-dated to the second year of the Persian king Darius 520 BCE) [34] Zechariah (chapters 1–8 contemporary with Haggai, chapters 9–14 from the 5th century) [35] Malachi (5th century BCE, contemporaneous or immediately prior to the missions of Nehemiah and Ezra) [36]