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[4] and that "love is being in actuality and love is the moving power of life" [5] and that an understanding of this should lead us to "turn from the naive nominalism in which the modern world lives". [6] The theologian Michael Lloyd suggests that "In the end there are basically only two possible sets of views about the universe in which we live.
Other ancient authors have used forms of the word to denote love of a spouse or family, or affection for a particular activity, in contrast to eros (an affection of a sexual nature). In the New Testament , agape refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love ...
Deus caritas est (English: "God is Love"), subtitled De Christiano Amore (Of Christian Love), is a 2005 encyclical, the first written by Pope Benedict XVI, in large part derived from writings by his late predecessor, Pope John Paul II. Its subject is love, as seen from a Christian perspective, and God's place within all love.
Thus through the love of God, humans become transformed and become self-sacrificing. It is also stated that true love for other humans occurs when people see the beauty of God in other people's souls. The Baháʼí teachings state that Baháʼís should love all humans regardless of religion, race or community, and also should love their ...
The verb form of the word "agape" goes as far back as Homer. In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The christian priest and philosopher Thomas Aquinas describe agape as "to will the good of another". [5]
This presence or consciousness varies, but it is first and foremost always associated with a reuniting with divine love, the underlying theme being that God, the perfect goodness, [2] is known or experienced at least as much by the heart as by the intellect since, in the words 1 John 4:16: "God is love, and he who abides in love abides in God ...
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Among his love-sick targets, Catullus, along with others like Héloïse, would find himself summoned in the 12C to a Love's Assize. [17] From the ranks of such figures would emerge the concept of courtly love, [18] and from that Petrarchism would form the rhetorical/philosophical foundations of romantic love for the early modern world.