Search results
Results from the WOW.Com Content Network
In Agony in the Garden, Jesus prays in the garden after the Last Supper while the disciples sleep and Judas leads the mob, by Andrea Mantegna c. 1460.. In Roman Catholic tradition, the Agony in the Garden is the first Sorrowful Mystery of the Rosary [8] and the First Station of the Scriptural Way of the Cross (second station in the Philippine version).
Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples:
Garden of Gethsemane. Gethsemane (/ ɡ ɛ θ ˈ s ɛ m ə n i / gheth-SEM-ə-nee) [a] is a garden at the foot of the Mount of Olives in East Jerusalem, where, according to the four Gospels of the New Testament, Jesus Christ underwent the Agony in the Garden and was arrested before his crucifixion. It is a place of great resonance in ...
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
Although Paul had to fight against groups in his churches who rejected or distorted his law-free mission to the Gentiles, he did not identify their missionaries as his enemies (including the "super-apostles" in 2 Cor 11:5;12:11), but always recognized the primacy of the early church: This is confirmed by his collection for them in his letter to ...
In his sermon, Paul quotes from certain Greek philosophers and poets, namely in verse 17:28. He alludes to passages from Epimenides [7] and from either Aratus or Cleanthes. Paul then explained concepts such as the resurrection of the dead and salvation, in effect a prelude to the future discussions of Christology.
The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and Paul's "road to Damascus" event) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease persecuting early Christians and to become a follower of Jesus.
Rowland contends that "the extent of his influence on Christian thought has been overestimated", [40] concluding that Paul did not materially alter Jesus' teachings. Hurtado notes that Paul regarded his Christological views and the Jerusalem Church's as essentially similar. According to Hurtado, this "work[s] against the claims by some scholars ...