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Baal Zephon stele. The only instance where the Canaanite god is depicted in both image and language is a wholly Egyptian work featuring Ba'al Zephon. Eythan Levy notes a parallel between Ba'al Zephon and the "Asiatic Seth." Seth's attributes are horns, an ankh in one hand, a was sceptre in the other, and a beard.
At first the name Baal was used by the Jews for their God without discrimination, but as the struggle between the two religions developed, the name Baal was given up by the Israelites as a thing of shame, and even names like Jerubbaal were changed to Jerubbosheth: Hebrew bosheth means "shame".
Ba'al is a generic term meaning master; it can also be translated "Lord". In the Bible, it is frequently a reference to Hadad , although it is sometimes used to refer to other specific deities, including Yahweh , and on other occasions is used to refer to an arbitrary lord of this area .
The form Baʿal Zephon was worshipped widely: his temple at Ugarit held a sandstone relief dedicated to him by a royal scribe in Egypt and the king of Tyre called on him as a divine witness on a treaty with the emperor of Assyria in 677 BCE. [12] It appears in the Hebrew Scriptures as Mount Zaphon (Hebrew: צפון Tsāfōn).
The main characters of the Baal Cycle are as follows: [3] Baal, the storm god and protagonist, whose abode is on the Syrian mountain Mount Zaphon; Yam, the sea god and primary antagonist of Baal in the first two tablets of the Baal Cycle; Mot, the underworld god and primary antagonist of Baal in the last two tablets; Anat, sister and major ally ...
News of Ba‘al's apparent death leads even El to mourn. Ba‘al's sister ‘Anat finds Ba‘al's corpse, presumably really the dead calf, and she buries the body with a funeral feast. The god ‘Athtar is appointed to take Ba‘al's place, but he is a poor substitute. Meanwhile, ‘Anat finds Mot, cleaves him with a sword, burns him with fire ...
Articles relating to Baal, a title and honorific meaning "owner," "lord" in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied to gods. The title is particularly associated with the storm and fertility god Hadad.
The biblical books Exodus and Numbers refer to Pi-HaHiroth as the place where the Israelites encamped between Migdol and the sea, opposite Baal Zephon, while awaiting an attack by the Pharaoh, prior to crossing the Red Sea. [1]