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A medieval manuscript fragment of Finnish origin, c. 1340 –1360, utilized by the Dominican convent at Turku, showing the liturgical calendar for the month of June. The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint.
The Roman Martyrology, which is a non-exhaustive list of saints venerated by the Catholic Church, includes the following feast days [1] for saints who died before Pentecost, and therefore are considered saints of the Old Covenant. [2] Unlike modern saints, these Biblical figures did not go through any formal process of canonization. [3]
The Gospel of John says of the day beginning following Christ's death, "that sabbath day was a high day" . That night was Nisan 15, just after the first day of Passover week (Unleavened Bread) and an annual miqra and rest day, in most chronologies. (In other systems, it was Nisan 13 or 14, i.e., weekly but not annual Sabbath.)
Offering of the first fruits, illustration from a Bible card. Book of Exodus; Three times a year you shall hold a festival for Me: You shall observe the Feast of Unleavened Bread—eating unleavened bread for seven days as I have commanded you—at the set time in the month of Abib, for in it you went forth from Egypt; and none shall appear before Me empty-handed; and the Feast of the Harvest ...
The earliest feasts that relate to Mary grew out of the cycle of feasts that celebrate the Nativity of Jesus Christ.Given that according to the Gospel of Luke (Luke 2:22–40), forty days after the birth of Jesus, along with the Presentation of Jesus at the Temple, Mary was purified according to Jewish customs, the Feast of the Purification began to be celebrated by the 5th century, and became ...
The liturgical year, also called the church year, Christian year, ecclesiastical calendar, or kalendar, [1] [2] consists of the cycle of liturgical days and seasons that determines when feast days, including celebrations of saints, are to be observed, and which portions of scripture are to be read.