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[15] [16] Advocates of Pauline authorship also argue that the differences between Colossians and the rest of the New Testament are not as great as they are purported to be. [17] As theologian Stephen D. Morrison points out in context, "Biblical scholars are divided over the authorship of Ephesians and Colossians."
The analogy of the other uses of the word with the genitive of the person (Ephesians 3:19, 4:13), and the stress throughout these books on Christians being filled by Christ (Ephesians 3:19, 4:13, 5:18, Colossians 1:9, 2:10, 4:12, John 1:16, 3:34), favours this view. But the genitive may be objective, 'the complement of Christ,' that which ...
In passages of scripture such as Matthew 3:16-17 where the Father, Son, and Holy Spirit are separated in the text and witness, modalists view this phenomenon as confirming God's omnipresence, and His ability to manifest himself as he pleases. Oneness Pentecostals and Modalists attempt to dispute the traditional doctrine of eternal co-existent ...
The connection between Colossians and Philemon, an undisputed letter, is significant. A certain Archippus is referred to in both Philemon 2 and Colossians 4:17, and the greetings of both letters bear similar names. [31] Additionally, the nearly identical phrases of Philemon 5 and Colossians 1:4 and the presence of Onesimus in both letters ...
The Epistle to the Laodiceans is a possible writing of Paul the Apostle, the original existence of which is inferred from an instruction in the Epistle to the Colossians that the congregation should send their letter to the believing community in Laodicea, and likewise obtain a copy of the letter "from Laodicea" (Greek: ἐκ Λαοδικείας, ek Laodikeas).
Minuscule 321, first page of Colossians. Colossians 1:14 (see Ephesians 1:7) απολυτρωσιν δια του αιματος αυτου (redemption through the blood of him) – 383 424 614 630 1505 1912 2200 2344* 2464 Byz pt (i.e., 76 206 221 223 330 876 1518 1611 1960 2005 2412) ℓ mss vg cl syr h arm slav Gregory Cassiodorus
In writing to the Colossians, Paul the Apostle sends greetings to them through a Laodicean named Nymphas and the church at their house (4:15). He additionally greets Archippus , who might also be from Laodicea (4:17), and he instructs the Colossians to exchange his letter with one he has written to the Laodiceans (4:16).
Other favorable reviewers have lauded it as "a passionate proclamation of the absolute love of God as revealed in Jesus Christ", [15] and "the work of a stirred and unyielding conscience", [16] whose argument is "forceful, analytically clear, and compelling". [17]
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