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The Gospel of Judas is a non-canonical Gnostic gospel.The content consists of conversations between Jesus and Judas Iscariot.Given that it includes late 2nd-century theology, it is widely thought to have been composed in the 2nd century (prior to 180 AD) by Gnostic Christians. [1]
A critical edition featuring full-color photographs was published in 2007, and a second edition in 2008. The National Geographic Channel also aired a full documentary in 2006 called The Gospel of Judas, with an 87 minute runtime (equivalent to 2 hours if commercials are included). The papyrus manuscript went on display at the National ...
In her book The Historical Jesus and the Literary Imagination 1860–1920, Jennifer Stevens cites The Gospel According to Judas as a recent "low" in the history of representations of Jesus in fiction, contrasted with the recent "high" of Jim Crace's novel Quarantine. [1]
Codex Tchacos is an ancient Egyptian Coptic codex from approximately 300 AD, which contains early Christian gnostic texts: the Letter of Peter to Philip, the First Apocalypse of James, the Gospel of Judas, and a fragment of The Temptation of Allogenes (a different text from the previously known Nag Hammadi Library text Allogenes).
The Kiss of Judas by Giotto di Bondone (between 1304 and 1306) depicts Judas's identifying kiss in the Garden of Gethsemane. Judas Iscariot (/ ˈ dʒ uː d ə s ɪ ˈ s k æ r i ə t /; Biblical Greek: Ἰούδας Ἰσκαριώτης, romanized: Ioúdas Iskariṓtēs; died c. 30 – c. 33 AD) was, according to Christianity's four canonical gospels, one of the original Twelve Apostles of ...
Borges' fictitious writer Nils Runeberg presents to the world three versions of Judas Iscariot using his two books.. In the first version of Kristus och Judas, Runeberg says that it was Judas who was the reflection of Jesus in the human world, and as Jesus was our savior sent from heaven, Judas took up the onus of being the human who led Jesus down the path of redemption.
The Acta Pilati or Acts of Pilate is a Christian text that records Jesus's trial, execution, and resurrection and expands upon the details given from the gospels. It is by far the most popular and well-read of Pilate-related apocrypha, being compiled in the Gospel of Nicodemus (Evangelium Nicodemi) in the 9th century, which was a popular work among medieval European Christians.
It should not read 280. Cf. Kasser etal., The Gospel of Judas, 184; Kasser, Wurst etal., The Gospel of Judas:Critical Edition, 27.Christian Askeland 14:53, 11 January 2008 (UTC) Since nobody has disagreed, I am going to change the date to reflect what is in the critical editions.