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[291] After the offerings have been given, people often sip rice wine known as o-miki. [287] Drinking the o-miki wine is seen as a form of communion with the kami. [292] On important occasions, a feast is then held, known as naorai, inside a banquet hall attached to the shrine complex. [293] The kami are believed to enjoy music. [294]
Yorishiro are most numerous in people's homes. [4] During the New Year's holidays, people decorate their entrances with kadomatsu , which are the yorishiro of the new year's kami . [ 4 ] [ 9 ] Kamifuda , plaques of wood or pieces of paper (similar to an ofuda ) representing the kami , are hung above the door. [ 4 ]
Jinja-honchō (神社本庁) – Also known as the Association of Shinto Shrines, it is a group that includes most of the Shinto shrines in Japan. [ 1 ] Jinja-kaikan ( 神社会館 ) – A hotel-like building inside large shrines used for weddings.
While the name literally means "body of a kami", shintai are physical objects worshiped at or near Shinto shrines because a kami is believed to reside in them. [33] Shintai are not themselves part of kami, but rather just symbolic repositories which make them accessible to human beings for worship; [34] the kami inhabits them. [35]
Harae is often described as purification, but it is also known as an exorcism to be done before worship. [2] Harae often involves symbolic washing with water, or having a Shinto priest shake a large paper shaker called ōnusa or haraegushi over the object of purification. People, places, and objects can all be the object of harae.
It is the ideal human being who strives to save people from suffering and problems and to make the world a happier place to live in. [4] It is believed that after death, the spirits of those who have passed on remain of the universe, as mitama-no-kami (divine ancestral spirits) in connection with Tenchi Kane No Kami.
In Kyoto, people douse themselves under Kiyomizu Temple's Otowa no taki (Sound-of-Wings) waterfall, although the majority of visitors drink from the waters rather than plunging into them. [2] In the United States, misogi was performed at the Tsubaki Grand Shrine of America at the Konryu Myojin no Taki waterfall each morning in the years prior ...
Nature worship, also known as Himikura Shinto, is a part of the ancient Shinto religion that originated in Japan. This form of worship is based on gratitude, fear, and respect for kami, life, and nature. Ancient Shinto practices involved using symbolic objects, such as trees, in places where the environment changed as vessels for Shinto bodies.