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According to some priests, however, Obatala does not have a sex, since, according to the myths, he is the Father of Creation. Obatala is therefore the equivalent of God in the catholic syncretism who also does not have a specific sex. [9] Unlike other Orisha, Obatala only accepts offerings cooked in honey, as he has a distaste for dende oil. [9]
2000 - Obatala: Santería and the White Robed King of the Orisha (Original Publications) ISBN 0-942272-63-3; 2001 - The Life and Works of Marie LaVeau (Original Publications) ISBN 0-942272-71-4; 2001 - Eshu-Eleggua Elegbara: Santería and the Orisha of the Crossroads (Original Publications) ISBN 0-942272-61-7 [7]
Santería teaches that through offerings and prayers, individuals can help some of their unevolved spirits to become evolved. [129] Santería also divides the spirits into categories that each exhibit different traits, reflecting stereotypes about different social groups, [ 120 ] with such spirits often portrayed as African, Haitian, Gypsy ...
Awo in every tradition study the 256 Odu; each Odu is traditionally considered to include stories and prayers that have been passed down from the time that Orunmila walked the Earth as a prophet. [4] [5] [6] Some initiatory lineages have only male priests of Orunmila, while other lineages include female priestesses.
In their New Year predictions, high priests from Cuba's Afro-Cuban Santeria religion told followers on Thursday to watch their health and spending, care for their families, guard against crime and ...
He attended a celebration at the palace of Obatala, the father of the orishas. When Ṣopona tried to dance, he stumbled and fell. All the other orishas laughed at him, and he in turn tried to infect them with smallpox. Obatala stopped him and drove him into the bush, where he has lived as an outcast ever since. [5]
Ogun or Ogoun (Yoruba: Ògún, Edo: Ògún, Portuguese: Ogum, Gu; also spelled Oggun or Ogou; known as Ogún or Ogum in Latin America) is a Yoruba Orisha that is adopted in several African religions.
Although Obatala eats female animals due to his duality and age, after receiving Ochanla, the adherent must feed Ayagunna male animals and Ochanla female. Ayagunna is often envisioned in a similar fashion to Shango. He is a member of the fun-fun (white) court of Obatala as a divine king, as are all of his other manifestations.