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Vouchsafe, O Lord (Greek Καταξίωσον, Κύριε, Latin Dignare, Domine) are the initial words of a prayer from the Matins and Vespers service of the Eastern Orthodox, [citation needed] and the former Prime and Compline of the Roman and Eastern Catholic Churches, and for Matins and Vespers (or Morning and Evening Prayer) of the Anglican, Lutheran, and other liturgical Protestant churches.
Thou hast created me; Lord, have mercy on me. (Bow.) I have sinned immeasurably; Lord, forgive me. (Bow.) Some say an alternate version of the last prayer: I have sinned immeasurably; Lord have mercy and forgive me, a sinner. (Bow.) Then the Axion Estin is said, followed by: Glory to the Father, and to the Son, and to the Holy Spirit. (Bow.)
O Lord and Master of my life, take from me a spirit of despondency, sloth, love of power, and idle talk. But give to me, your servant, a spirit of sober-mindedness, humility, patience, and love. Yes, O Lord and King, grant me to see my own sins and not to judge my brother, since you are blessed to the ages of ages. Amen.
3. "Breathe in me O Holy Spirit, that my thoughts may all be holy. Act in me O Holy Spirit, that my work, too, may be holy. Draw my heart O Holy Spirit, that I love but what is holy. Strengthen me ...
Please forgive me. Thank You for sending Your Son to die for me, to save me from eternal death. I choose this day to enter into (renew my) covenant with You and to place Jesus at the center of my heart. I surrender to Him as Lord over my whole life. I ask You now to flood my soul with the gift of the Holy Spirit so that my life may be transformed.
May our Lord and God, Jesus Christ, through the grace and mercies of his love for humankind, forgive you all your transgressions. And I, an unworthy priest, by his power given me, forgive and absolve you from all your sins, in the name of the Father and of the Son and of the Holy Spirit. Amen. An alternate prayer of absolution possible is:
Our Lord Jesus Christ, by His divine grace, as also by the gift of the power vouchsafed unto His holy Disciples and Apostles, that they should bind and loose the sins of men: (For He said unto them: Receive ye the Holy Spirit: Whosesoever sins ye remit, they are remitted; and whosesoever sins ye retain they are retained. And whatsoever ye shall ...
(1 Pet. 4:8) And for that Christ forgives sins through the Holy Spirit, hence may be understood how, when He said to his disciples, Receive ye the Holy Spirit, (John 20:22) He subjoined straight, Whosesoever sins ye forgive, they shall be forgiven them. [3] Chrysostom: "Otherwise according to the first exposition. The Jews were indeed ignorant ...
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