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  2. Religious responses to the problem of evil - Wikipedia

    en.wikipedia.org/wiki/Religious_responses_to_the...

    Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.

  3. Problem of Hell - Wikipedia

    en.wikipedia.org/wiki/Problem_of_Hell

    This still leaves the question of why God set out those people's lives (or the negative choice of deeds) which result in Hell, and why God made it possible to become evil. In Islamic thought, evil is considered to be movement away from good, and God created this possibility so that humans are able to recognize good. [ 43 ]

  4. Problem of evil - Wikipedia

    en.wikipedia.org/wiki/Problem_of_evil

    The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism that believe in a God who is omnipotent, omniscient and omnibenevolent; [87] [88] but the question of why evil exists has also been studied in religions that are non-theistic or polytheistic, such as Buddhism, Hinduism, and Jainism.

  5. Devil in Christianity - Wikipedia

    en.wikipedia.org/wiki/Devil_in_Christianity

    Christian tradition and theology interpreted the myth about a rising star, thrown into the underworld, originally told about a Babylonian king (Isaiah 14:12) as also referring to a fallen angel. [91] The devil is generally identified with Satan, the accuser in the Book of Job. [92] Only rarely are Satan and the devil depicted as separate ...

  6. Jahannam - Wikipedia

    en.wikipedia.org/wiki/Jahannam

    Just as Hell is often depicted as the seat of the devil in Christian culture (though not in the bible itself), [Note 17] so too some Islamic scholars describe it that way. Al-Tha'alibis (961–1038) in his Qisas Al-Anbiya [ 232 ] and Al-Suyutis Al-Hay'a as-samya fi l-hay'a as-sunmya [ 233 ] describes Iblis as chained to the bottom of hell ...

  7. Hell in Christianity - Wikipedia

    en.wikipedia.org/wiki/Hell_in_Christianity

    In historic Protestant traditions, hell is the place created by God for the punishment of the devil and fallen angels (cf. Matthew 25:41), and those whose names are not written in the book of life (cf. Revelation 20:15). It is the final destiny of every person who does not receive salvation, where they will be

  8. Criticism of Islam - Wikipedia

    en.wikipedia.org/wiki/Criticism_of_Islam

    Subjects of criticism include Islamic beliefs, practices, and doctrines. Criticism of Islam has been present since its formative stages, and early expressions of disapproval were made by Christians, Jews, and some former Muslims like Ibn al-Rawandi. [1] Subsequently, the Muslim world itself faced criticism after the September 11 attacks. [2] [3 ...

  9. Satan - Wikipedia

    en.wikipedia.org/wiki/Satan

    In Christianity and Islam, he is usually seen as a fallen angel or jinn who has rebelled against God, who nevertheless allows him temporary power over the fallen world and a host of demons. In the Quran , Iblis is an evil entity ( shaitan ) made of fire who was cast out of Heaven because he refused to bow before the newly created Adam and ...