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The word for region is galil and can easily become Galilee, the switch does not much affect the meaning of the verse as Zebulun and Naphtali were both in Galilee. [7] France notes that referring to Galilee as the area of the Gentiles was appropriate both when Isaiah and when Matthew were written. While Galilee had a large Jewish population the ...
A map of the Galilee region. Galilee (/ ˈ ɡ æ l ɪ l iː /; [1] Hebrew: הַגָּלִיל, romanized: hagGālīl; Latin: Galilaea; [2] Arabic: الجليل, romanized: al-Jalīl) is a region located in northern Israel and southern Lebanon consisting of two parts: the Upper Galilee (הגליל העליון, ha-Galil ha-Elyon; الجليل الأعلى, al-Jalīl al-Aʿlā) and the Lower ...
A 1923 map showing Galilee at the time of Jesus. Capernaum is in the upper right while Nazareth is towards the center. Matthew 4:13 is the thirteenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. In the previous verse, Jesus returned to Galilee after hearing of the arrest of John the Baptist.
Tyre and Sidon were maritime cities of Phoenicia, to the north of Galilee, near Mount Lebanon, which bordered on Judea. Some commentators state that Jesus did not enter the territories of the Gentiles, but, that He only came to the extreme confines of Galilee, on the borders of Phoenicia, of which Tyre and Sidon were the principal cities.
Map of Roman Israel showing Gadara and Gerasa. Gergesa, also Gergasa (Γέργεσα in Byzantine greek) or the Country of the Gergesenes, is a place on the eastern (Golan Heights) side of the Sea of Galilee located at some distance to the ancient Decapolis cities of Gadara and Gerasa. Today, it is identified with El-Koursi or Kursi.
[8] [9] The first disciples of Jesus encounter him near the Sea of Galilee, and his later Galilean ministry includes key episodes such as Sermon on the Mount (with the Beatitudes) which form the core of his moral teachings. [10] [11] Jesus' ministry in the Galilee area draws to an end with the death of John the Baptist. [12] [13] Journey to ...
Jerome: Or we must read, beyond Jordan, of Galilee of the Gentiles; so, I mean, that the people who either sat, or walked in darkness, have seen light and that not a faint light, as the light of the Prophets, but a great light, as of Him who in the Gospel speaks thus, I am the light, of the world. Between death and the shadow of death I suppose ...
There was a further shift of the center of religious authority from Yavne, as rabbis regrouped in Usha in the western Galilee, where the Mishnah was composed. This ban struck a blow at Jewish national identity within Palestine, while the Romans however continued to allow Jews in the diaspora their distinct national and religious identity ...