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Hindu rituals after death, including Vedic rituals after death, are ceremonial rituals in Hinduism, one of the samskaras (rite of passage) based on Vedas and other Hindu texts, performed after the death of a human being for their moksha and consequent ascendance to Svarga (heaven). Some of these vary across the spectrum of Hindu society.
This uniquely characterizes religions that practice long-term orientation or similar framing of action. [6] In Hindu eschatology, karma is the central determinant in how one's soul progresses through the cyclical stages of life, death, and rebirth, as every consequence is perceived as having non-trivial weight.
The Hindu religion regards Hell not as a place of lasting permanence, but as an alternate domain from which an individual can return to the present world after crimes in the previous life have been compensated for. These crimes are eventually nullified through an equal punishment in the next life.
A single religion/mythology may have death gods of more than one gender existing at the same time and they may be envisioned as a married couple ruling over the afterlife together, as with the Aztecs, Greeks, and Romans. In monotheistic religions, the one god governs both life and death (as well as everything else). However, in practice this ...
Yama (Devanagari: यम) is the Hindu deity of death, dharma, the south direction, and the underworld. Belonging to an early stratum of Rigvedic Hindu deities, Yama is said to have been the first mortal who died in the Vedas. By virtue of precedence, he became the ruler of the departed. [1]
Instead of moksha, the Mimamsa school of Hinduism considered the concept of heaven as sufficient to answer the question: what lay beyond this world after death. Other schools of Hinduism, over time, accepted the moksha concept and refined it over time. [15] It is unclear when the core ideas of samsara and moksha developed in ancient India.
For example, one aspect of Hinduism involves belief in a continuing cycle of birth, life, death and rebirth and the liberation from the cycle . Eternal return is a non-religious concept proposing an infinitely recurring cyclic universe, which relates to the subject of the afterlife and the nature of consciousness and time.
[146] [note 18] Pennington, while concurring that the study of Hinduism as a world religion began in the colonial era, disagrees that Hinduism is a colonial European era invention. [147] He states that the shared theology, common ritual grammar and way of life of those who identify themselves as Hindus is traceable to ancient times. [147] [note 19]