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Hindu rituals after death, including Vedic rituals after death, are ceremonial rituals in Hinduism, one of the samskaras (rite of passage) based on Vedas and other Hindu texts, performed after the death of a human being for their moksha and consequent ascendance to Svarga (heaven). Some of these vary across the spectrum of Hindu society.
A social rationale for the Hindu concept of rebirth in Hell is evident in the metric work of the Manusmrti: a written discourse focused on the "law of the social classes". A large portion of it is designed to help people of the Hindu faith understand evil deeds (pātaka) and their karmic consequences in various hellish rebirths. The Manusmrti ...
In Hinduism, the souls of three preceding generations of one's ancestors reside in Pitriloka, a realm between heaven and earth. This realm is governed by Yama, the god of death, who takes the soul of a dying man from earth to Pitriloka. Only those three generations are given Shraddha rites, in which Yama plays a significant role. [5]
The Vaitarani (Sanskrit: वैतरणी, romanized: Vaitaraṇī), also called the Vaitarana, is a river in Indian religions.Described in the Garuda Purana and various other Hindu religious texts, the Vaitarani lies between the Earth and the infernal Naraka, the realm of Yama, the Hindu god of death.
A Hindu cremation rite in Nepal.The samskara above shows the body wrapped in saffron cloth on a pyre. The Antyesti rite of passage is structured around the premise in ancient literature of Hinduism that the microcosm of all living beings is a reflection of a macrocosm of the universe. [10]
The belief in the rebirth after death became the driving force behind funeral practices; for them, death was a temporary interruption rather than complete cessation of life. Eternal life could be ensured by means like piety to the gods, preservation of the physical form through mummification , and the provision of statuary and other funerary ...
In Hinduism, the core belief in resurrection and/or reincarnation is known as saṃsāra. [6] Aside from religious belief, cryonics and other speculative resurrection technologies are practiced, but the resurrection of long-dead bodies is not considered possible at the current level of scientific knowledge.
Yama (Devanagari: यम) is the Hindu deity of death, dharma, the south direction, and the underworld. Belonging to an early stratum of Rigvedic Hindu deities, Yama is said to have been the first mortal who died in the Vedas. By virtue of precedence, he became the ruler of the departed. [1]