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This is a list of species and genera that are used as entheogens or are used in an entheogenic concoction (such as ayahuasca). For ritualistic use they may be classified as hallucinogens . The active principles and historical significance of each are also listed to illustrate the requirements necessary to be categorized as an entheogen.
The United Nations Educational, Scientific and Cultural Organisation (UNESCO) intangible cultural heritage elements are the non-physical traditions and practices performed by a people. As part of a country's cultural heritage , they include celebrations, festivals, performances, oral traditions, music, and the making of handicrafts. [ 1 ]
Archaeological, ethnohistorical, and ethnographic data show that Mesoamerican cultures used psychedelic substances in therapeutic and religious rituals. [11] The ancient Aztecs used a variety of entheogenic plants and animals within their society, including ololiuqui (Rivea corymbosa), teonanácatl (Psilocybe spp.), and peyotl (Lophophora ...
Shamans in literature and practice were also responsible for using special stones to manipulate weather. Rituals are performed with these stones to attract rain or repel snow, cold or wind. This "rain-stone" was used for many occasions including bringing an end to drought as well as producing hailstorms as a means of warfare. [39]
Pashtunwali (Pashto: پښتونوالی), also known as Pakhtunwali and Afghaniyat, [1] is the traditional lifestyle or a code of honour and tribal code of the Pashtun people, from Afghanistan and Pakistan, by which they live. Many scholars widely have interpreted it as being "the way of the Pashtuns" or "the code of life". [2]
The Maya, Olmecs, and Aztecs have well-documented entheogenic complexes. [3] North American cultures also have a tradition of entheogens. In South America, especially in Peru, the archaeological study of cultures like Chavin, Cupisnique, Nazca [4] and Moche, [5] have demonstrated the use of entheogens through archaeobotanical, iconographic and paraphernalia.
Ethnographic observation shows ritual can create social solidarity. Douglas Foley Went to North Town, Texas, between 1973 and 1974 to study public high school culture. He used interviews, participant observation, and unstructured chatting to study racial tension and capitalist culture in his ethnography Learning Capitalist Culture. Foley refers ...
The culture of Lahore refers to the cultural traditions and customs from Lahore, which form a central part of the Punjabi culture, and is a manifestation of the lifestyle, history, festivals, literature, music, language, politics, cuisine and socio-economic conditions of its people.