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No parable in the gospels has been the subject of so much controversy as this. [3] The parable, on the face of it, appears to be commending dishonest behaviour. [4] Most explain that the manager is forgoing a commission due to him personally, [5] but some scholars disagree with this interpretation. [6]
The New International Version calls this story "the parable of the shrewd manager", [4] reflecting the wording of verse 8a where "the master commended the dishonest manager because he had acted shrewdly". [5] According to Eric Franklin, this parable is "noteworthy for its obscurity". [2]
In 1962, a new Amharic translation from Ge'ez was printed, again with the patronage of the Emperor. The preface by Emperor Haile Selassie I is dated "1955" (), and the 31st year of his reign (i.e. AD 1962 in the Gregorian Calendar), [10] and states that it was translated by the Bible Committee he convened between AD 1947 and 1952, "realizing that there ought to be a revision from the original ...
The Parable of the Rich Fool (1627) by Rembrandt. The Parable of the Rich Fool, also known as The Money Changer, [1] is an oil painting on canvas of 1627 by Rembrandt, now in the Gemäldegalerie, Berlin. [2] Produced early in the artist's career, it depicts the eponymous Biblical parable. The model for the figure is said to have been Rembrandt ...
The Tanakh contains many parables (and also a few symbolic stories, such as Ezekiel 3:24-26, 4:1-4, and 14:3-5). Some of these parables are: Of the trees who wished to crown themselves a king, the fruitful trees not wishing to abandon their functions except for the bramble (Judges 9:7-20); intended to illustrate the futility of crowning kings.
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The first parable Mark relates is the parable of the sower, with Jesus perhaps speaking of himself as a sower or farmer, [4] and the seed as his word. Johann Bengel refers to Christ as the sower, along with others who proclaim the gospel, [5] but the Jamieson, Fausset and Brown commentary notes that the question, "who is the sower?"
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