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The Bible and church tradition both relate how this did indeed happen, although after Jesus' ascension. The following cases are well documented: 1) Paul was led as a captive before Felix and Festus, governors of Judea; 2) James the Less was led before Ananias, the High Priest, by whom he was ordered to be slain; 3) Peter and James the Great before Agrippa, who beheaded James; 4) Peter and Paul ...
Jerome: "Or we may understand it otherwise, that Jesus is despised in His own house and country, signifies in the Jewish people; and therefore He did among them few miracles, that they might not be altogether without excuse; but among the Gentiles He does daily greater miracles by His Apostles, not so much in healing their bodies, as in saving ...
20 Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made. So they are without excuse. So they are without excuse.
The doctrine, "Ignorance of the law is no excuse", first shows up in the Bible in Leviticus 5:17: "If a person sins and does what is forbidden in any of the L ORD 's commands, even though he does not know it, then realizes his guilt, he will bear his iniquity." An alternate explanation of the origin of the maxim, though not particularly ...
William Lane Craig says, in Paul's view, God's properties, his eternal power and deity, are clearly revealed in creation, so that people who fail to believe in an eternal, powerful creator of the world are without excuse. Indeed, Paul says that they actually do know that God exists, but they suppress this truth because of their unrighteousness. [6]
People are not able to know anything about God except through this self-revelation. (With the exception of general revelation of God; "His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse" (Romans 1:20).)
(John 15:22) For every excuse is withdrawn from the sinner, if, with the Word present, and enjoining what is to be done, he refuses to obey Him. Nor is the Word to be blamed on this account; any more than a master, whose discipline leaves no excuse open to a delinquent pupil on the ground of ignorance.
The fate of the unlearned, also known as the destiny of the unevangelized, is an eschatological question about the ultimate destiny of people who have not been exposed to a particular theology or doctrine and thus have no opportunity to embrace it.
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