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(Ps. 44:23.) And He will command the winds, that is, the dæmons, who raise the waves, that is, the rulers of the world, to persecute the saints, and He shall make a great calm around both body and spirit, peace for the Church, stillness for the world." [2]
In the King James Version of the Bible the text reads: And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. The New International Version translates the passage as: Then John gave this testimony: "I saw the Spirit come down from heaven as a dove and remain on him.
Those who, from their love of the world, are called the world; for such live in heart in the world, while those who do not love it, have their body in the world, but their heart in heaven; as saith the Apostle, our conversation is in heaven. (Phil. 3:20) By their love of the world, such men merit being called by the name of the place where they ...
(John 3:16–17 KJV) In Works of Love (1847), Søren Kierkegaard, a philosopher, claimed that Christianity is unique because love is a requirement. Regarding love for enemies, Jesus is quoted in the Gospel of Matthew chapter five: “You have heard that it was said, ‘Love your neighbor and hate your enemy.’
The keys of the kingdom of heaven refer to the metaphor of the Kingdom of Heaven being a "place to be entered" as also used in Matthew 23:13, where the entrance to it can be shut. [ 18 ] Peter's authority is further confirmed by: "Whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be ...
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
Matthew 5:11 is the eleventh verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the ninth verse of the Sermon on the Mount.Some commentators consider this verse to be the beginning of the last Beatitude, [who?] but others disagree, [who?] seeing it as more of an expansion on the eighth and final Beatitude in the previous verse.
Augustine: "If men are disturbed however by its being said that the Word was made flesh, without mention of a soul; let them know that the flesh is put for the whole man, the part for the whole, by a figure of speech; as in the Psalms, Unto thee shall all flesh come; (Ps. 65:2) and again in Romans, By the deeds of the law there shall no flesh ...
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