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The Maccabees (/ ˈ m æ k ə b iː z /), also spelled Machabees (Hebrew: מַכַּבִּים, Makkabbīm or מַקַבִּים, Maqabbīm; Latin: Machabaei or Maccabaei; Ancient Greek: Μακκαβαῖοι, Makkabaioi), were a group of Jewish rebel warriors who took control of Judea, which at the time was part of the Seleucid Empire.
[75] 2 Maccabees also represents an attempt to take the cause of the Maccabees outside Judea, as it encourages Egyptian Jews and other diaspora Jews to celebrate the cleansing of the temple (Hanukkah) and revere Judas Maccabeus. [75] [69] In general, 2 Maccabees portrays the prospects of peace and cooperation more positively than 1 Maccabees ...
According to the book of 2 Maccabees, the Maccabees passed through land of the Tobiad Jews in the southern reaches of Ammon, who had a temple at Iraq al-Amir near Jazer that the Maccabees had visited earlier. [5] The Tobiads generally favored the Seleucids, but it is unclear if any fighting happened between them and the Maccabee forces.
Antonio Ciseri's Martyrdom of the Seven Maccabees (1863), depicting the woman with her dead sons.. The woman with seven sons was a Jewish martyr described in 2 Maccabees 7.She and her seven sons were arrested during the persecution of Judaism initiated by King Antiochus IV Epiphanes.
The Battle of Beth Zechariah took place around May 162 BC during the Maccabean revolt fought between Jewish rebels under the leadership of Judas Maccabeus (Judah Maccabee) against an army of the Seleucid Empire, the Greek successor state to the Macedonian conquests that controlled Syria and Babylonia.
Hanukkah is coming! The "Festival of Lights" dates back to 164 BCE after the Temple in Jerusalem was rededicated by the Maccabees. They were a group of Jews leading a rebellion against Antiochus ...
The Roman–Jewish Treaty was an agreement made between Judas Maccabeus and the Roman Republic according to the book 1 Maccabees and Josephus's Jewish Antiquities.It took place around 161 BCE and was the first recorded contract between Judea and Ancient Rome.
The Books of the Maccabees are not included in the Jewish biblical canon, and the Babylonian Talmud only briefly explains the holiday's origins, citing the miracle of the oil lasting for eight days.